chapter 4 king james version

4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Update. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. We may learn to believe concerning God, that the most high God lives for ever, and that his kingdom is like himself, everlasting, and universal. 15 Then Esther bade them return Mordecai this answer. The grace of God will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. whosoever therefore will be a friend of the world is the enemy of God. Romans 4. King James Version . 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. An enemy may be reconciled, but "enmity" never can be reconciled. 1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. And to break God's commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. whosoever therefore will be a friend of the world is the enemy of God. 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and … Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 16 But now ye rejoice in your boastings: all such rejoicing is evil. (28-37)1-18 The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. And the Lord will not refuse to comfort one who really mourns for sin, or to exalt one who humbles himself before him.11-17 Our lips must be governed by the law of kindness, as well as truth and justice. 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? Font Size. How apt worldly and contriving men are to leave God out of their plans! Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Humble yourselves in the sight of the Lord, and he shall lift you up. 1 From whence come wars and fightings among you? Here are cautions against corrupt affections, and love of this world, which is enmity to God. come they not hence, even of your lusts that war in your members? 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty. His power cannot be resisted. 2:11 that war in your members? 23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; 24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: 25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. Our heads may be filled with cares and contrivances for ourselves, or our families, or our friends; but Providence often throws our plans into confusion. 10 Humble yourselves in the sight of the Lord, and he shall lift you up. It is even a vapour, that appeareth for a little time, and then vanisheth away. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not. Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, … For what is your life? 7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them. Resist the devil, and he will flee from you. (1-10) Exhortations to undertake no affairs of life, without constant regard to the will and providence of God. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. 2 And Elisha said unto her, What shall I do for thee? All sin must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? It is foolish, and it is hurtful, to boast of worldly things and aspiring projects; it will bring great disappointment, and will prove destruction in the end. come they not hence, even of your lusts that war in your members? or does the Holy Spirit who dwells in all Christians, or the new nature which he creates, produce such fruit? 8 Draw nigh to God, and he will draw nigh to you. 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. For what is your life? 19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. 1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth. Do they not come from your desires for pleasure # Rom. Speak not evil one of another, brethren. The spirit of the world teaches us to lay up, or lay out for ourselves, according to our own fancies; God the Holy Spirit teaches us to be willing to do good to all about us, as we are able.

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