john 1:1 literal greek translation

As a rule we should always take the literal straight forward translation and see whether it makes sense. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Then Jesus turned, and saw them following, and saith unto them, What seek ye? 8 He was not that light, but was sent to bear witness of that light. [His] disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? He was not that Light, but [was sent] to bear witness of that Light. In fact it should be unsettling if this verse did not line up with Psalm 45 where the anointed one, also called a mighty one is anointed by the Mighty One, his Mighty. We see the literal translation of John 1:1-2 has a precedent from the set-apart Scriptures, so there appear to be no valid reason not to go for the literal translation at this time. And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. This plain translation requires no insertions or deletions, or any extra Scriptural explanations, or any other interpretation tricks using the Scriptures in a twisted manner. Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it,] that they might take him. Then after that saith he to [his] disciples, Let us go into Judaea again. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. KJV with Strong's. 3 All were made thru him; and without him was not anything made that was made. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha. “1 In the beginning was the saying, and the saying was with the Mighty One, and the saying was a mighty one. And of his fulness have all we received, and grace for grace. If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. This is not a designation for the only true Mighty One, but we see it used twice for Yahusha our Master. He came unto his own, and his own received him not. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. John 11 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ⏴ | John 11 | ⏵ Ae2tdPwUPEZBhJZJ51xCziitqpVrDrxeaJE78CHGjTRmuxaAen3E4j14kwc, (c) Abarim Publications — first published on 2017-07-11; last updated on 2020-10-19, — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes, , translated word by word and with Greek grammar parsing codes,, The Passion of the Christ and the Theory of Everything, The Fate of Our World: The Bible, AI and Cryptocurrency. When John wrote this account, it would have been read in harmony with what we call the Old Testament, along with Psalm 45 for instance. And he saith, I am not. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. And I knew that thou hearest me always: but because of the people which stand by I said [it,] that they may believe that thou hast sent me. This is a confirmation of the literal translation used in John 1:1 which says that the word is “a mighty one”, and makes proper sense in the context of this passage in line with Psalm 45 where we have a mighty one who has a Mighty One, his Mighty One. They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? Regardless of what you believe or want to believe or don’t want to believe this is the correct translation. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat [still] in the house. Fill in your details below or click an icon to log in: You are commenting using your account. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 15 John bare witness of him, and called out, saying: This was he of whom I spoke, He that come after me is preferred before me, for he was before me. Change ), “Anonymity” and “Contradictions” of the Gospels. I can create a translation wide of the mark and come up with thousands of reasons why that translation is correct and I can deceive many with such a translation, especially those who want it to be that way. When he had heard therefore that he was sick, he abode two days still in the same place where he was. The very reading within itself as opposed to traditional translations is harmonious and much simpler to read without any strain. And Nathanael said unto him, Can there any good thing come out of Nazareth? All was made thru (or by means of him) as the Greek DIA indicates. There was a man sent from God, whose name [was] John. He is the example of a complete created being. SBL Greek New Testament 2010 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. Our Master Yahusha was the firstborn of all creation. ( Log Out /  In the beginning was the Word, and the Word was with God, and the Word was God. 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