Under what notion should we receive Christ? Most people keep Him out, and will not have anything to do with Him. HAVING RECEIVED JESUS AS A STRANGER, WE FEEL A TENDERNESS HENCEFORTH TOWARDS ALL STRANGERS; for we see in their condition some resemblance to our own. (4)Constantly (Revelation 2:26). (d)God rejoices over them (Zephaniah 3:17). What would you think if he replied, "No, no; you must first put the darkness out, or the light will not enter"? H. Wilson.He comes to your door. You would laugh at his absurdity. (1) When born in the Bethlehem of His father David, there was no room for Him in the inn. It is not simply that they are called sons; they are sons, partakers of the Divine nature, with a filial relationship, and a filial resemblance to the eternal God. You must begin de novo. IV. "(Sunday School Chronicle. (b)The Life: receiving His vitality in spirit. (d)God rejoices over them (Zephaniah 3:17). H. Cornish. )Sonship more than adoptionJ. (Bishop Ryle. A new nature (2 Peter 1:4). There is an old French proverb which says, "nobility obliges." (1)By despising the world. H. Wilson.He comes to your door. )Which were bornThree great negationsJ. As our Mediator. "Sons of God."1. The safety.3. How known? THE PERSONAL CHANGE THROUGH WHICH THIS IS REACHED. We could not thus wonder if the glorious Lord refused to own us. (1)By despising the world. As the son was not at home when the father reached the house, he went into the park to find him. The grand distinction, which will out-last all time, is that of faith or the want of faith.2. Calross, D. D.)Comfort for the dyingR. A new name (Numbers 6:27; Revelation 3:12).2. (Isaiah 61:3-4). )Sonship more than adoptionJ. The condition is the submissive receptivity of the human spirit. In their congenial CONNECTION.IV. And so it is: But what would you think if I told you — what I am glad I cannot tell you, for it would not be true — that when they saw the Queen coming, they locked their doors and pretended to be out, and kept her standing knocking at the door, refusing to let her in, though she came to speak kindly to them and to do them good? 13). The aristocracy of BIRTH.II. Notice three strange things. A soul passes into the family of God and becomes an heir in the register of sons when he receives Christ, and only then.(J. The happiness.4. This distinguishing faith is —(1) A receptive faith; one which accepts Christ by confiding, trusting, and depending on Him. Christ without does not save, but Christ within.2. This distinction is one which obliterates all others. FAITH RAISES THE BELIEVER TO THE NOBLEST CONCEIVABLE CONDITION. A STRANGER TAKEN IN. Every believer is a regenerate man. Is not that wonderful? In their essential DISTINCTION.III. A new inheritance (Romans 8:17). They say, "Depart from us, for we desire not the knowledge of Thy ways." Parker, D. D.)The higher generationH. Cornish. Guyse. This is a miracle of grace, yet the manner is simple enough. I saw some of the cottages to which she is in the habit of going. By the one, we are taken into God's favour; by the other, into His family. Adoption may be looked upon as an appendage to justification, for it is by our being justified that we come to a right to all the honours and privileges of adoption.(Dr. (b)The Life: receiving His vitality in spirit. It is singled out to receive Christ. In the house of one of her servants I saw her own likeness, and the likenesses of several of her family — all gifts from themselves. Many beautiful and graceful things do come by gentle and noble blood, but not this. "Sons of God."1. In the MEDIATOR OF THEIR UNION.(Lange. A plenipotentiary, an agent, a purely mental operator does not need this. You must begin de novo. (1) Our Prophet, receiving His doctrine as delivered by Himself (Hebrews 1:2; Hebrews 2:2, 3); by His prophets and apostles (Hebrews 1:1; Matthew 10:40); by His ministers (2 Corinthians 5:19, 20; Hebrews 4:11, 12). FAITH RAISES THE BELIEVER TO THE NOBLEST CONCEIVABLE CONDITION. There is a special, redemptive, restored sonship bestowed on those who receive Christ.3. Wilson. John shows the very religiousness of religion. There is an old French proverb which says, "nobility obliges." The condition is the submissive receptivity of the human spirit. And so it is: But what would you think if I told you — what I am glad I cannot tell you, for it would not be true — that when they saw the Queen coming, they locked their doors and pretended to be out, and kept her standing knocking at the door, refusing to let her in, though she came to speak kindly to them and to do them good?
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