romans 6:13 commentary


It is a specification of what in Romans 6:12 is included under the general term "body;" see Romans 7:5, Romans 7:23; 1 Corinthians 6:15; 1 Corinthians 12:12, 1 Corinthians 12:18, 1 Corinthians 12:20. (w) Alexander ab Alex. Because we are under grace! Think and devise what is pure; speak what is true, and to the use of edifying; work that which is just and good; and walk steadily in the way that leads to everlasting felicity.
Why? instruments of righteousness unto God; i.e. Facebook-twitter-g+-LinkedIN-Email.

and your members as instruments of righteousness to God. This is not a denial that sin will be in our lives, but a question of whether it will control our lives. The issue is continuance in a pattern of sinning. 48 Douglas Moo, Romans 1-8, The Wycliffe Exegetical Commentary, ed. See on Acts 1:3. See on Luke 16:31. unto God as those that are alive from the dead, and—as the fruit of this. We need to identity with an event already past.

of righteousness unto God; by fighting against sin, revenging all disobedience, and fulfilling obedience to the commands of God: the same is here meant, as is by putting on "the armour of light" Romans 13:12, and wearing and making use of "the armour of righteousness, on the right hand and the left", 2 Corinthians 6:7. Kenneth Barker (Chicago: Moody, 1991), 391. In common with μέλη membersit is the instrument of feeling and willing rather than σάρξ , because the object in such cases is to designate the body not definitely as earthly, but generally as organic, Romans 6:12, Romans 6:13, Romans 6:19; 2 Corinthians 5:10.

Unto sin - In the service of sin; to work iniquity. Righteousness. See what over 145,000 subscribers are already receiving each day. In Homer of a ship's tackle, smith's tools, implements of war, and in the last sense more especially in later Greek. Romans 6:14 Parallel Verses [⇓ See commentary ⇓] Romans 6:14, NIV: "For sin shall no longer be your master, because you are not under the law, but under grace."

The present tense, be presenting, denotes the daily habit, the giving of the hand, the tongue, etc., to the service of sin as temptation appeals to each. Here probably with the same meaning, the conception being that of sin and righteousness as respectively rulers of opposing sovereignties (compare reign, Romans 6:12, and have dominion, Romans 6:14), and enlisting men in their armies.

A.F.V exatamente isso, isso nos leva a chegar no entendimento que a expressao,,,,estar no pecado, ou ser servo do pecado, está indo em contraste ao ser servo da justiça, então leva nos a entender que PAULO está falando do pecado da incredulidade, e não no pecado do dia a dia. Why should sin not have any dominion over us? That is why we offer ourselves to God without qualification on each occasion of getting out of fellowship with God. I.S.V. Why?

The Greek used “instruments” in the military context for implements of war, weapons or armor. Indeed it would cease to be will were it forced by either: it is essential to its being that it be free. your members—till now prostituted to sin. Revelation 2:14-15. “Unrighteousness” stands for wickedness of any kind, anything that positions itself in opposition to God’s righteousness. We are to know our status with God; we have “newness of life” in Christ. Note the preposition out of. Offering ourselves to God requires decisive commitment. Romans 9:1-5 Commentary. Righteousness is not something under our control but something by which we should be controlled. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. Romans 6:14, KJV: "For sin shall not have dominion over you: for ye are not under the law, but under grace." The word is used from the earliest times of tools or instruments generally. Jesus Christ died to provide forgiveness of sin. as instruments of unrighteousness unto sin: that is, as means of performing unrighteous actions, in obedience to sin, or the corruption of nature with its lusts: the word translated "instruments", signifies "arms" or "weapons": so the ancients (w) formerly reckoned weapons the members of soldiers; and here the apostle calls the members weapons, which he would not have the saints use in favour of sin, an enemy and a tyrant; for that would be unrighteous in itself, and injurious to God and themselves: says he, but yield yourselves unto God, as those that are alive from the dead: that is, present themselves soul and body to God, give up and devote themselves to him, and to his service, and yield a cheerful obedience to him; considering themselves as under great obligation so to do, inasmuch as they are freed from condemnation and death, by the righteousness of Christ; and quickened, when dead in trespasses and sins, by his Spirit and grace; and therefore should yield.

If Christians do not adjust their lives to living a Christian life by positional truth, we will live mediocre existences. | Powered by WordPress.

Romans 9:6-8 Commentary. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Christians are not to stand before our members to offer them continually (present tense) as instruments of sin. We should not make the members of our bodies the slaves of sin reigning within us.
The best texts read ὡσεί as if alive. L. Ann Jervis | 0 Comments. In the New Testament distinctly of instruments of war (John 18:3; 2 Corinthians 6:7; 2 Corinthians 10:4). Neither yield you your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God. Amplified® Here the aorist, as in Romans 12:1, denotes an act of self-devotion once for all. That adjustment is connecting to our status with God and applying it to experience.

o contexto fala de justiça de Deus,,,logo o contrário da justiça de Deus seria a injustiça,,,,no tocante à incredulidade, e não em pecados do dia a dia,,,e sim o pecado da incredulidade. Christians are not to present themselves at the disposal of sin but at the disposal of God. Romans 8:37-39 Commentary. The Greek (aorist imperative) indicates we present ourselves to God decisively. “As” means “as if.” Christians are to operate like people raised with Christ. He speaks to us every day, and we should hear him; he spreads his glories before us, and we should survey them to praise him; he commands, and our hands, and heart, and feet should obey. Commentary on Romans 6:1-14 . Romans 6:14, ESV: "For sin will have no dominion over you, since you are not under law but under grace." Romans 9:22-24 Commentary. Since Christians have died to sin with Christ, we are dead in our position but not in our condition. Contrary to what these people were saying—that grace does away with law—Paul is saying that the very fact that we are under grace is what nails us to the floor, that we must obey the law! We do not get complete victory over sin when we do this. NASB E-Prime

Rene, the argument of chapter 6 flows out of chapter five where some might claim that the “super” grace of God might lead to a licentious lifestyle (Ro 6:1). Chapter six shows why this should not be the case for the believer. We live the Christian life based on our privilege. Romans 8:29-30 Commentary. Romans 6:13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. Read verse in New International Version Romans 9:6-13 Commentary.

This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Darby Here it means that we should not devote our members - our hands, tongue, etc., as if under the direction of sinful passions and corrupt desires, to accomplish purposes of iniquity. You are risen in Christ; act like a resurrected believer with new life in Christ.”. This brings out more clearly the figurative character of the exhortation. Compare Colossians 3:5, where members is expounded by fornication, uncleanness, etc., the physical being a symbol of the moral, of which it is the instrument. See what over 145,000 subscribers are already receiving each day. As instruments - This word ὁπλα hopla properly signifies "arms;" or implements of war; but it also denotes an instrument of any kind which we use for defense or aid. Compare all. The word “but” here shows sharp contrast, saying in effect, “On the contrary, offer your members to something entirely different.” There is no middle ground between presenting ourselves available to sin and to God.

as means of glorifying him and doing his will.

Hence the exhortation is, do not offer your members as weapons with which the rule of unrighteousness may be maintained, but offer them to God in the service of righteousness. The particular argument of this chapter is the believer’s positional status in light of God’s provision of this status. This is not something we meander into. We put ourselves at the disposal of God, who gave us status with Himself. Galatians 4:7 And your members ... - Christians should devote every member of the body to God and to his service. Communication and Leaving Babylon (Part Three). 13 And do not present [present tense—ongoing].

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