sermon on isaiah 41:10


That precept is absolute and unqualified; we are not to fear at all Why?1. They are God's servants, doing His will (ver. D.)God's all-sufficiency a reason for fearlessnessJ. How did the matter end? Trapp.If Caesar could say to the fearful ferryman, in a terrible storm, "Be of good cheer; thou carriest Caesar, and therefore canst not miscarry," how much more may he presume to be safe that hath God in his company! THE ENCOURAGEMENT IN THE TEXT.1. It is no other than "JEHOVAH," "JAH," "I AM."

In the strength of heavenly food and drink" Elijah "went forty days and forty nights."4. The tendency with us all is always to make it our doing. 3. We begin to need it in many ways as soon as we are born, and we never cease to need it as long as we live.(J. The lie was the greater danger. Joseph in Egypt, or Daniel in Babylon, would have been destroyed by their enemies, and would never have become prime ministers but for the Divine interposition.5. A. Davies, B. D.It was said of Simpson, the discoverer of chloroform, that his presence in a sick-room half cured his patients. Brewin. He might have won his life by a recantation, or an apology to his judges. I know of no encouragement like this text if we properly appreciate it.(A. Dale. A. Davies, B. D.It was said of Simpson, the discoverer of chloroform, that his presence in a sick-room half cured his patients. Terror often disappears as a fuller knowledge is gained of the object which caused it. It is no virtue to be unconcerned in the presence of dangers, about which one is totally ignorant. The Manx people have for their motto three legs, so that whichever way you throw them they are sure to stand; but as for the saints, it is impossible for them to be thrown down by misfortune, or even by the infernal powers. If one have fear, he loses both courage and hope; and in this state no valuable work can be done. Tonight

Bunyan says of Mr. God is in the quarrel of the man who attacks error; God is in the quarrel of the man who is trying to do good, to reclaim his fellow-creatures from sin, and to establish the kingdom of Christ. The book of Isaiah is filled with so many countless encouraging verses, which all reflect on the power and love and providence of our Lord God. Many things may help us to conquer our fears.I. Our own nature is our enemy. “I am with you.” Jehovah gives his worshippers a reason why they should not be afraid—they are not alone. Ever since Adam hid himself in the garden, fear has been characteristic of our attitude towards God. than all; and no man is able to pluck them out of my Father’s hand." Even the strongest of God's servants are sometimes the subjects of fear (1 Kings 19:4).II. "(Sunday School Chronicle. Never mind, I must go over hedge and ditch to call the sinner to Jesus.(W. "I am" — what? They -were unconscious of the greatness of the task to which they were willing to pledge themselves.2. "Yea, I will uphold thee with the right hand of My righteousness." BECAUSE HE IS ALWAYS ABLE TO HELP.III.

There is all the comfort here that heaven itself could afford. Though I have spoken of my text as a harp yielding rarest music, yet IT NEEDS THAT THE EAR BE TUNED BEFORE ITS MUSIC CAN BE APPRECIATED. More or less, believers need consolation at all times, because their life is a very peculiar one. THE DIVINE PROVISION FOR THEIR NEED. WHO MAKES THE PROMISE? Birch. Temporal calamity often visits the people of God.5. Yet are there special occasions when the Comforter's work is needed, and one of these certainly is when we are racked with much physical pain.

He is asleep in his cabin; maybe dreaming of wife, and home, and joys to come. )Fear and its antidote — To whom are these words spoken? Dale. Still less is it likely that sinful creatures should be fearless. "Fear thou not; for I am with thee." His constant acknowledgment is, "By the grace of God I am what I am."4. R. Macduff, D. D."Strengthen," "help," "uphold," a trinity of Divine forces, a triple wall of Divine protection. The Manx people have for their motto three legs, so that whichever way you throw them they are sure to stand; but as for the saints, it is impossible for them to be thrown down by misfortune, or even by the infernal powers. Newton, D. D.Two persons are spoken of here: "I" and "thee." )The protection of God's presenceSunday School Chronicle.Zwingle, in spite of all the machinations of his enemies, went about unharmed.

If so, listen to God’s Word to you this evening...Be not dismayed!. It almost always results from unbelief, the sin of sins.2.

They are plants which flourish best in shady places, among the damps of sorrow. Spurgeon. Newton, D. D.Two persons are spoken of here: "I" and "thee."
"I am" — what? Let them come near, then let them speak; Let us come near together for judgment. Now divide the words, and view them separately.
R. Macduff, D. D.)A grand staircaseC. At least he would not do what he knew to be evil, in preference to suffering what might possibly be evil, or what might even prove a blessing. To the ordinary eye it is probable that there would appear no difference. Then there are these things that surround us, and those people who constitute the world around.3. "For I am thy God." Cast away? But when the fearful thing is coming down, or when the children see it looming in the distance and are frightened, and they catch the Father's countenance, and see that He is not frightened, it wonderfully reassures the poor children to see a fearlessness on the Father's face. Though I have spoken of my text as a harp yielding rarest music, yet IT NEEDS THAT THE EAR BE TUNED BEFORE ITS MUSIC CAN BE APPRECIATED. They are not our stones. THE ENCOURAGEMENT IN THE TEXT.1.

This is also the virtue which children most admire. THE WORDS THEMSELVES. "I," the person speaking, is our God and Saviour; and "thee," the person spoken to, means everybody who needs His help and seeks it.

In its depravity, in its ungodliness, the flesh lusteth against the Spirit and the Spirit against the flesh, and these are contrary the one to the other.2. "Be not dismayed." God makes Himself known passively to be the God of His people, by the word of His grace, and faith laying hold upon it revealed, and more subordinately in prayer, fasting, receiving of the Lord's supper, and such ordinances, so far as they are mixed with faith.(T. I do not say that our knowledge causes our danger, I only say it produces our fear. The comfort of my text excels all other comfort under heaven.2. So there are tens of thousands of men who know nothing at all of what it is to have God with them. It is Jehovah that speaks, who created the universe and governs it still.3. and where wilt thou leave thy glory?" Many bodily pains can be borne without affecting the mind, but there are others whose sharp fangs insinuate themselves into the marrow of our nature, boring their way most horribly through the brain and the spirit: for these much grace is wanted2. Have you heard the clamour of many, some saying this thing, and some the other — some saying, "He is a good man," but others saying, "Nay, but he decieveth the people"? He knows that he is on trial for eternity. At least he would not do what he knew to be evil, in preference to suffering what might possibly be evil, or what might even prove a blessing. who has become the Friend of His people.

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